Muslim representatives in Germany have condemned the recent attacks in Manchester and London.
Especially the events of Manchester gave rise to expressions of shock and anger, as the targets of Salman Abedi’s suicide bombing that left 23 dead had been a pop concert by US singer Ariana Grande and its mostly very young audience.
Responses of the large associations
Germany’s largest Islamic association, Turkish-dominated DİTİB, issued a press release condemning the attack and any other form of terrorism, as well as expressing the organisation’s condolences to the families of the victims.
The chairman of the Central Council of Muslims in Germany (ZMD), Aiman Mazyek tweeted: “In deep sorrow I look to #Manchester. We pray for the bereaved, injured, their relatives. Many child victims to be feared – terrible.”
Bekir Altaş, secretary general of the Islamist-leaning Islamic Community Millî Görüş (IGMG) also took to twitter: “#PrayForManchester! Aghast and shocked! In our hearts we are with all victims and their relatives.” The chairman of the Islam Council (IR) issued a similar statement. http://www.islamiq.de/2017/05/23/religionsvertreter-trauern-mit-manchester/
Rehashing a well-rehearsed ritual
Representatives of Germany’s Church communities also voiced their condemnation of suicide attack in Manchester. Shortly afterwards, on May 23, the leading Catholic and Protestant clergymen of Berlin held a private vigil with the Great Imam of Al-Ahzar, Ahmed al-Tayyeb, commemorating the victims. http://www.bild.de/regional/aktuelles/berlin/grossimam-und-bischoefe-gedenken-der-terroropfer-51881922.bild.html
At the same time, these statements did not – and in some sense could not – go beyond the by now well-rehearsed tropes of outrage that are being used after every attack. The demand that Muslims and their representatives must dissociate themselves from the suicide bombing hung in the air, and they duly complied.
This is not to claim that these demands the corresponding statements of Muslim leaders were made in bad faith. Yet it does underline the fact that there is little by way of a genuinely meaningful public conversation on attacks such as the ones that occurred in Manchester and London. Instead, in an involuntary expression of their helplessness, all sides continue to shelter behind the familiar ritualistic assertions.