As Euro-Islam reported, lawyer and women’s rights activist Seyran Ateş has opened a gender-equal mosque in Berlin. After the first Friday prayers on June 16, co-led by Ateş and an openly gay French guest Imam, reactions to the Ibn Rushd-Goethe mosque have been strong, especially from Islamic authorities in Turkey and Egypt.
Reactions from Turkey
The Turkish Presidency of Religious Affairs – Diyanet – mounted a fierce attack on Ateş’ project, describing it as “un-Islamic” and as an attempt to “undermine and destroy” religion. In a press release, Diyanet went on to declare that the mosque violated “the foundations of our sacred faith that are determined in the Quran and the sunna.”1) http://www.fr.de/politik/berlin-moabit-eine-moschee-fordert-den-islam-heraus-a-1300030
Yet in keeping with the current political climate in Turkey, Diyanet’s most vociferous criticism was reserved for the alleged connections of the new mosque to the Gülen movement: “It is clear that this is a project of religious remodelling that has been implemented for many years under the leadership of Fetö [The Gülen Movement] and other nefarious organisations” – or so Diyanet argued.2) http://www.fr.de/politik/berlin-moabit-eine-moschee-fordert-den-islam-heraus-a-1300030
Fake news of a Gülenist conspiracy
These allegations of Gülenist sympathies or influences were swiftly rejected by Ateş, who called the accusations “absurd”.3) http://www.ndr.de/kultur/Seyran-Ate-zur-Kritik-an-liberaler-Berliner-Moschee,journal888.html The Chair of the Gülenist Foundation for Dialogue and Education, Ercan Karakoyun, also denied any involvement with the mosque. He pointed out that while in a pluralist society his movement would tolerate Ateş’ initiative, her mosque “does not correspond to our vision of Islam”.4) http://www.berliner-kurier.de/berlin/kiez—stadt/ibn-rushd-goethe-moschee-morddrohungen-wegen-liberaler-moschee-in-berlin-27820764
Karakoyun’s denial of any involvement with the new mosque came after Turkish TV channel AHaber had falsely named him as a confidant of Ateş’ and her mosque project; a claim that had resulted in death threats being uttered against Karakoyun. AHaber went on to label the opening of the mosque an act of “treason”.
Turkish newspaper Sabah spoke of the “liberal mosque madness” while also zeroing in on Ateş’ supposed links to Gülenism. The Star network described the mosque as a “Fetö-church” where women with headscarves would not be allowed to enter.5) http://www.fr.de/politik/berlin-moabit-eine-moschee-fordert-den-islam-heraus-a-1300030
Reactions from Egypt
That Ateş’ initiative would be met with criticism from certain Turkish actors was, in many ways, to be expected: over the course of her career, the activist born to a Turkish mother and a Kurdish father had repeatedly been accused of fouling her own nest by Turkish media and decision-makers.
However, the opening of the Ibn Rushd-Goethe mosque also brought to the scene the Egyptian state fatwa office, Dar al-Ifta’: “no to the violation of religious foundations – no to the liberal mosque”, the Office wrote in an official statement on Facebook.
The Cairene institution was particularly incensed at the gender aspect of the project, criticising the mixing of the sexes at the mosque, the fact that women were not obliged to wear a hijab while praying, and the fact that female Imams were leading the congregation. Dar al-Ifta’ denied that the project would combat religious extremism: “to the contrary – the disrespect of the foundational rules of a religion is extremism, too. This is an attack on the religion.”6) https://www.tagesschau.de/ausland/fatwa-moschee-berlin-101.html
Reactions in Germany
The echo in Germany has been much more restrained. The main Islamic associations have kept a guarded silence vis-à-vis the new mosque, although the chairman of the Islam Council (IR) stated that he did not believe that the mosque’s approach was in accordance with the basic tenets of Islam.7) https://www.washingtonpost.com/world/europe/in-germany-a-new-feminist-islam-is-hoping-to-make-a-mark/2017/06/16/fc762d00-529c-11e7-b74e-0d2785d3083d_story.html?utm_term=.fcc83e557c0f
The Frankfurt-based hardline organisation “Reality Islam” castigated the mosque as an example of “the disfigurement of Islam and its emptying of all meaning in Germany”. Ateş project, for them, is a form of “intellectual colonisation” that seeks to illegitimately “redefine Islam in accordance with Western ideas of gender equality.”8) http://www.tagesspiegel.de/themen/reportage/berliner-moschee-fuer-liberale-muslime-der-islam-gehoert-nicht-den-fanatikern/19919994-all.html
Ateş defends herself
Againt this backdrop, Ateş sees her long-standing criticism of conservative Islamic associations as vindicated: in an interview with the NDR network, she – perhaps somewhat simplistically – stated that authorities such as Egyptian Dar al-Ifta’ had not criticized and attacked al-Qaeda or the Islamic State as they had attacked her. “This shows the true face of the fundamentalists”, she asserted.9) http://www.ndr.de/kultur/Seyran-Ate-zur-Kritik-an-liberaler-Berliner-Moschee,journal888.html
Ateş also expressed dismay at the fact that many deem her commitment to an Islamic religiosity to be disingenuous. Her initial announcement that she would open a mosque had been met with surprise, given the fact that in the public’s perception her persona had been associated with a critical – even hostile – stance towards Islam and an atheist positioning.
In an interview with Deutschlandfunk radio, Ateş highlighted that already in her 2003 autobiography she had stated that she did not fight Islam but patriarchy. “Yet there are people who have never bought that I’m a believing Muslim.”10) http://www.deutschlandfunk.de/imamin-seyran-ates-muslime-organisiert-euch.886.de.html?dram:article_id=388789
Positive yet muted feedback
According to Ateş, “95 per cent” of the feedback she has received for her mosque initiative has been positive, especially from the Kurdish community. Nevertheless, participation at the first Friday prayers has been somewhat muted: at the congregation on June 16 there were more journalists than worshippers.11) http://www.berliner-kurier.de/berlin/kiez—stadt/allah-fuer-alle-hier-beten-maenner-und-frauen-gemeinsam-27808522
The mosque has nevertheless sparked some interest from elsewhere: Muslims from Hamburg and Bremen have established contact with Ateş; they seek to open their own mosques and to join forces in a new, liberal Islamic association.12) http://www.tagesspiegel.de/themen/reportage/berliner-moschee-fuer-liberale-muslime-der-islam-gehoert-nicht-den-fanatikern/19919994-all.html
References [ + ]