• Skip to main content
  • Skip to secondary menu
  • Skip to primary sidebar
  • News by Country
  • News by Topic
  • Country Profiles
    • Islam in the United States
    • Islam in Austria
    • Islam in Belgium
    • Islam in Canada
    • Islam in Denmark
    • Islam in France
    • Islam in Germany
    • Islam in Greece
    • Islam in Italy
    • Islam in Netherlands
    • Islam in Spain
    • Islam in Sweden
    • Islam in Switzerland
    • Islam in the United Kingdom
    • City Profiles
      • Islam in Amsterdam
      • Islam in Barcelona
      • Islam in Berlin
      • Islam in London
      • Islam in Paris
  • Resources
    • Publications
      • Articles and Essays
      • Books
      • Our Network Research
      • Polling
      • Primary Sources
      • Reports
    • Bibliography
    • Other Resources
  • About Us
    • Our Team
      • Jocelyne Cesari
      • Ertugrul Gokcekuyu
      • Sakina Loukili
      • Daniel Peterson
      • Freeha Riaz
      • Arman Syed
      • Rawan Abdulla
      • Lucas Faure
      • Ada Mullol i Marin
    • Affiliates
    • Projects
    • Sponsors
Euro-Islam: News and Analysis on Islam in Europe and North America

Euro-Islam: News and Analysis on Islam in Europe and North America

News and Analysis on Islam in Europe and North America

  • News by Country
  • News by Topic
  • Country Profiles
    • Islam in the United States
    • Islam in Austria
    • Islam in Belgium
    • Islam in Canada
    • Islam in Denmark
    • Islam in France
    • Islam in Germany
    • Islam in Greece
    • Islam in Italy
    • Islam in Netherlands
    • Islam in Spain
    • Islam in Sweden
    • Islam in Switzerland
    • Islam in the United Kingdom
    • City Profiles
      • Islam in Amsterdam
      • Islam in Barcelona
      • Islam in Berlin
      • Islam in London
      • Islam in Paris
  • Resources
    • Publications
      • Articles and Essays
      • Books
      • Our Network Research
      • Polling
      • Primary Sources
      • Reports
    • Bibliography
    • Other Resources
  • About Us
    • Our Team
      • Jocelyne Cesari
      • Ertugrul Gokcekuyu
      • Sakina Loukili
      • Daniel Peterson
      • Freeha Riaz
      • Arman Syed
      • Rawan Abdulla
      • Lucas Faure
      • Ada Mullol i Marin
    • Affiliates
    • Projects
    • Sponsors
You are here: Home / News by Topic / Elections and Political Discourse / Sadiq Khan: British dream now a reality for London’s first Muslim mayor

Sadiq Khan: British dream now a reality for London’s first Muslim mayor

May 15, 2016 by Euro-Islam

Tweet
Share
Share
Pin
0 Shares

In Pakistan, the chances that the son of a bus or rickshaw driver could secure a high-ranking political position in the country’s capital city are minuscule. But now, the people of London have elected Sadiq Khan – the son of an immigrant Pakistani bus driver – to be their first Muslim mayor.

While unable to influence the nation’s foreign or economic policy, Khan will have responsibility for key areas in London, such as transport, housing, policing and the environment. And being directly elected gives the London mayor a personal mandate which no other parliamentarian in Westminster – including those in the cabinet – enjoy.

Now, at the age of 45, he is mayor of London: the economic and cultural heart of the UK, the largest city in western Europe and one of the most important cities in the world. He is the immigrant success story – for him, the British dream has become a reality.

Khan’s Islamic faith catapulted the city’s mayoral contest into the international limelight, at a time when Muslims are facing growing hostility in the West. In the US, presidential hopeful Donald Trump has said that he will ban Muslims from entering the country; while in Europe, the far right is gaining traction by campaigning on explicitly anti-Muslim platforms.

During the mayoral campaign, Khan’s “Muslimness” was viewed as a liability by some – including members of his own party. His Conservative rival, Zac Goldsmith, accused Khan of sharing platforms with Islamic extremists – the implication was clear: that the public should be wary of his “radical” views. Goldsmith’s highly controversial campaign has been heavily criticised – notably by senior Conservative Andrew Boff – for its divisive “dog-whistle” politics.

Khan’s victory supports what a number of Muslim commentators have argued all along: that having a Muslim mayor could help defeat Islamist ideology, by showing that the West is not anti-Islam – and that Muslims can “make it” there. Khan himself has spoken about the symbolic value of becoming the first Muslim mayor of a city which experienced terrorist attacks in 2005, perpetrated in the name of Islam.

But Khan’s victory says as much about social mobility as it does about race and religion. Had Khan’s father stayed in Pakistan, it is inconceivable that his son would have succeeded in that country’s political system, where privilege and connections win elections. By contrast, many Pakistanis who migrated to the UK in the post-war era were subsistence farmers and manual labourers. In many cases, they were illiterate in their own mother tongue. They took up positions in the service industries of the south, the factories and foundries of the Midlands and the mills of northern England. And while some succeeded in pulling themselves out of poverty, the UK’s Pakistani community still has some of the highest levels of unemployment and underachievement in the UK. Many British Pakistanis live in some of the UK’s most deprived neighbourhoods.

And of course, British politics is also now dominated by an “old boys’ network”: the cliques of Etonions and Bullingdon club members, personified by the prime minister, David Cameron, the chancellor, George Osborne – and indeed London’s outgoing mayor, Boris Johnson. Yet the working-class Khan managed to win out against a Conservative rival with family pedigree, wealth and friends in powerful political, media and business circles.

For many, this is a triumph of meritocracy over privilege – a sign that the political establishment is becoming more inclusive and representative of the ethnic, religious and socioeconomic diversity of the wider population.

And Khan is not the only second-generation Pakistani to have entered high political office in the UK. Sajid Javid, the current secretary of state for Business, Innovation and Skills, is the son of a Pakistani immigrant who worked in the mills of the north before becoming a bus driver. So too did the father of Baroness Sayeeda Warsi, who rose to become a member of David Cameron’s cabinet, and was the first Muslim woman to sit at the highest table in the land. In the 2015 general election alone, ten individuals of Pakistani heritage were elected to the British parliament.

And now, in London, the son of a Pakistani immigrant bus driver is in charge. He has become Europe’s most powerful Muslim politician. Khan’s victory has shown us that the British dream can become a reality.

Share Button

Sources

Tweet
Share
Share
Pin
0 Shares

Filed Under: Elections and Political Discourse, Featured in Europe, Immigration and Integration, Issues in Politics, Public Opinion and Islam in the Media, United Kingdom Tagged With: Elections and Political Discourse, immigration and integration, Issues in Politics, London Mayor, Public Opinion and Islam in the Media, Sadiq Khan

Primary Sidebar

Archives

Follow Us!

Follow Us on FacebookFollow Us on Twitter

Copyright © 2023 · Magazine Pro on Genesis Framework · WordPress · Log in

Manage Cookie Consent
We use cookies to deliver our website and collect statistics on how it's used.  You can change your cookie settings at any time.
Functional Always active
The technical storage or access is strictly necessary for the legitimate purpose of enabling the use of a specific service explicitly requested by the subscriber or user, or for the sole purpose of carrying out the transmission of a communication over an electronic communications network.
Preferences
The technical storage or access is necessary for the legitimate purpose of storing preferences that are not requested by the subscriber or user.
Statistics
The technical storage or access that is used exclusively for statistical purposes. The technical storage or access that is used exclusively for anonymous statistical purposes. Without a subpoena, voluntary compliance on the part of your Internet Service Provider, or additional records from a third party, information stored or retrieved for this purpose alone cannot usually be used to identify you.
Marketing
The technical storage or access is required to create user profiles to send advertising, or to track the user on a website or across several websites for similar marketing purposes.
Manage options Manage services Manage {vendor_count} vendors Read more about these purposes
Cookie settings
{title} {title} {title}