“Europe’s first eco-mosque” opens in Cambridge

Cambridge Mosque, “Europe’s first eco-mosque” has opened after much anticipation. Sustainability and eco-friendliness have been prioritised in the building of the mosque and its mission statement, which quotes Dr Tim Winter, chairman of the Cambridge Mosque Trust, as stating that  “‘Islamic civilization has been based on the rejection of waste as an under-estimation of God’s…

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Muslims’ frustration with established religious associations spells sea change in German Islamic landscape

Germany’s major Islamic associations are in the midst of an upheaval – a development exemplified by the DİTİB organisation. A subsidiary of the Turkish Presidency of Religious Affairs (Diyanet), DİTİB is the largest of a bewildering array of Islamic associations operating in Germany, running 950 of the country’s roughly 2,600 mosques.1 The organisation has, however,…

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New ‘Academy for Islam’ aims to shape public debates in Germany

Public broadcasters’ political talk shows are a staple of the German television landscape, routinely racking up top spots in TV ratings. Yet although there are a large number of competing programmes on offer, these shows have been criticised for being monothematic. As journalist Dunja Ramadan wrote in the Süddeutsche Zeitung newspaper, programming abides by the principle:…

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Germany mulls ‘mosque tax’ to enhance control over Islamic places of worship

German policy-makers are debating the introduction of a so-called ‘mosque tax’, to be paid by German Muslims and collected by the German state in order to fund the provision of Islamic religious services. The ostensible model for such a levy is the ‘church tax’ (Kirchensteuer) already in existence: depending on their Land of residence, members…

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Islamic feminism in Germany: A contested terrain

As Germany’s politicians ceaselessly question Islam’s place in the country, more and more Muslims take issue with being side-lined in these public debates: it is a discussion about them rather than a conversation with them. As a response, Muslims have striven to organise themselves and to enhance their public visibility. Sociologist Aladin El-Mafaalani describes this…

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